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“All are
welcome; all are welcome, in this place.” These words are the
chorus to a hymn from our worship book, but they also capture
the vision of the church we hold here at the Lutheran Church
of Saint John the Evangelist. We intentionally seek to be a
welcoming and inviting community of Christians.
Sunday 8:00AM
and 9:30AM Worship
Our Story- Our Belief -Our Heritage
Our Story - 
This Lutheran community of faith was founded on
September 23rd,1882 on a plot of land at 231 State Street
in Nanticoke, PA.
God likes stories! The story of Saint John's
begins in Genesis in a garden where God has made all things
and they are good. It is a story of covenant, a testament,
both old and new, which reached cosmic fulfillment in the
person of Jesus. It is a story of a people who are inevitably
linked as part of one global family.
The story of Saint John's in one of a
diverse group of people who continue in the
tradition of the apostles. "And they devoted themselves to the
apostles' teaching and fellowship, to the breaking of bread
and the prayers". (Acts 2:42)
Our particular story is linked to places
like Wittenberg and Augsburg. In later centuries we have come
from places as diverse as Estonia and England, Slovakia and
Italy, Poland and India. Today we are a growing congregation
with roots from all parts of the world, embracing many who are
not "native Lutherans".
But our story is not complete. We are on a
continuing journey. Refreshed and renewed in our life together, gathering afresh to
hear God's promises, to seek ways to live out the faith and to
offer our God-given gifts in service to others. Together we
witness, share our joys and sorrows, join in worship and play
in that ever homeward-bound journey toward the welcoming arms
of a waiting God.
Our Belief-
Grace alone!
Faith alone! Scripture alone!
We confess our belief in the
Word of God as the sole rule and norm for Christian doctrine
and in Jesus Christ, the Son of God as understood in the major
Lutheran Confessional writings and creeds.
Saint John's Church confesses
the Triune God, Father, Son, and Holy Spirit.
Saint John's Church confesses
Jesus Christ as Lord and Savior and the Gospel as the power of
God, which saves all who believe.
Jesus Christ is the Word of
God incarnate, through whom everything was made and through
whose life, death, and resurrection God fashions a new
creation.
The proclamation of God's
message to us as both Law and Gospel is the Word of God,
revealing judgment and mercy through word and deed,
beginning with the Word in creation, continuing in the
history of Israel, and centering in all its fullness in the
person and work of Jesus Christ.
The canonical Scriptures of
the Old and New Testaments are the written Word of God.
Inspired by the Holy Spirit speaking through their authors,
they record and announce God's revelation centering in Jesus
Christ. Through them, God's Spirit speaks to us to create
and sustain Christian faith and fellowship for service in
the world.
Saint John's Church accepts
the canonical Scriptures of the Old and New Testaments as the
Word of God and the authoritative source and norm of
its proclamation, faith, and life.
Saint John's Church accepts
the Apostles, Nicene, and Athanasian Creeds as true
declarations of the faith of the church.
Saint John's Church confesses
the Gospel, recorded in the Holy Scriptures, and confessed in
the ecumenical creeds and Lutheran confessional writings, as
the power of God to create and sustain the Church for God's
mission in the world.
Our Heritage:
Lutheran churches around the
world can trace their roots directly to the Protestant
Reformation that took place in Europe in the 16th century.
Martin Luther, a German monk, determined that there were
differences between the Bible and church practices of the day.
His writings, lectures and sermons inspired others to protest
these church practices and join him in calling for their
reform.
Luther wrote that a clearer
understanding of Romans 1:17 helped him resolve the conflict
tormenting his conscience: "Then finally, God had mercy on me,
and I began to understand that the righteousness of God is
that gift of God with which a righteous man lives, namely,
faith, and that this sentence - the righteousness of God is
revealed in the Gospel - is passive, indicating that the
merciful God justifies us by faith . . . . Now I felt as
though I had been reborn altogether and had entered Paradise".
On October 21, 1517, Martin
Luther posted a challenge on the church door at Wittenberg
University to debate 95 theological issues. Through these 95
Theses, Luther's hope was that the church would reform its
practice to be more consistent with the Word of God as
contained in the Bible.
By the late 1500's the
Reformation had spread throughout Europe. Followers of Martin
Luther's teachings were labeled "Lutherans" by their enemies
and took the name for themselves as a badge of honor. Lutheran
beliefs soon became widespread, especially in Germany and the
Scandinavian countries of Norway, Sweden, Denmark, Iceland and
Finland.
In its principle confession of
1530, the Augsburg Confession, Lutherans expressly defined
themselves, not as a separate denomination, but as a
confessional movement within the one Holy Catholic Church.
While we still consider
ourselves as a reforming movement within the church catholic,
Lutherans seek to preserve as much of that catholic tradition
as is consistent with the Gospel. Centered on the biblical
Word and the sacraments instituted by Christ himself, the
Lutheran Church strives to be faithful to the Good News that
our salvation before God is purely a gift from God in the
person and the saving life, death, and resurrection of our
Lord Jesus Christ.
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